The final result was a complex human psycho-sexual dialectic. On one hand having such a lustful orientation favored much-needed propagation. On the other hand, since the infants' development began to take longer, females had to balance their sexual interest with their maternal/protective instincts. They did so by selecting males with a helping, cooperative orientation, that is, males whose behavioral traits signaled commitment and stability. To the prospective mothers, it was clear that while having males around to help in child rearing was beneficial, it also meant males would have more contact with the infants. Males are not as typically gentle with infants so the females offered themselves up as a laboratory. An empathic strategy evolved in which females used the males' behavior toward them as an indication of how the males would react to off spring in what amounted to a fusion between courtship and paternal fitness.
As a result of this complex process a distinctly new primate mating pattern emerged which was both revolutionary and evolutionary. One might ask; why use the term "revolutionary"? For example, don't most animals treat each other gently during mating season? For example, even the lion in the throes of sexual fervor makes sure none of his sexual reactions will hurt or frighten off the lioness - pleasure, not pain being the whole point of the interaction.
The problem is that this is not necessarily true of primates. Chimps (our closest evolutionary relatives) have a fairly random mating process, whereby deception, opportunism and aggression are a bit more common (Crystal, 2018). Because they tend to live in large social groups sexual competition is more intense. Indeed alpha males attempt to hog all the action and lesser ranked members have to persuade or cajole females into clandestine rendezvous. If caught by alpha males the consequences can be dire - which makes one wonder if this is the original/primal source of sexual guilt (fear of getting caught in a non-approved sexual encounter by an authority figure).
That, of course, is mere conjecture. Less speculative is that sexual opportunity in primates has a direct correlation with social status. Thus a more comprehensive view of the human psyche would suggest one fundamental catalyst of human behavior, the libido, must be integrated with another, the drive for social status. In that context "rank and arousal" would be coupled in the same way that Einstein coupled mass and energy.
While this proposal is theoretical there is ample research lending support. For example Muehlenbein, Watts, et. al. showed that as social status was enhanced not only did chimp males experience an increase in testosterone levels but also became more attractive to females-who apparently sensed both the status and fertility of the higher ranking male (2003).
Such a neo-Freudian modification might entail not just a unification of two prominent (previously separate) personality factors; social need and sexual need but would also include the inferiority/superiority complex and derivative compensatory mechanisms discussed by Alfred Adler, (Orgler, 1976).
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