"Man's status in the natural world is determined, therefore by the quality of his thinking. He whose mind is enslaved to his bestial instincts is philosophically not superior to the brute; he whose rational faculties ponder human affairs is a man; and he whose intellect is elevated to the consideration of the divine realities is already a demigod, for his being partakes of the luminosity with which his reason has brought him into proximity."

Man, through his involvement and evolvement in matter, reveals various facets of the dark side of his psyche in the symbolical picturization of his consciousness with objects of mundane experience, such as the parasite, the beast, the robot, and the zombie. Devoid of divine illumination, Man expresses himself with such carnal personas. For instance, one moment he lives upon the sweat of another's brow like a blood-sucker, and the next moment, he moves mechanically like a machine and aimlessly like an undead with no feeling and mental or spiritual direction in his consciousness and will. As can be seen from this, Man plays a part on the world's stage in more ways than one, and Shakespeare probably had an inkling of this situation. The protean transformations and expressions of Man's psyche are the manifestations of the false ego's unstable nature, and also of Man's false conception of his true Ego. Man identifies himself with forms, with his desires and mortal aggregates. It deludes him into thinking that he is a separate being, a unique creation, apart from the essence of all manifestations. This causes needless pain and suffering, for the identification with the false, the ephemeral, results in spiritual death and degradation, and the loss of divine light--or "Nur," to give the Sufic designation. Unity of existence is the basis of Life, and it is wisdom to realize this fundamental condition of the Cosmos. A being who loves, extends out of its Self, to its greater SELF--the universe as a whole, the vital energies and forces that sustains the harmony of the Tao, the orderly functions of the Cosmos.

Wisdom is the way of thinking from God's point of view, and it is acquired by attuning one's heart with the heart of the All. Man must grow out of the personality cult, to cease worshipping this idol, this mark and symbol of the beast. This self-proclaimed god is carnal in nature, it is self-centered and egoistic. Its breath is that of sulphur, and the anguish experienced by Man who considers himself as this idol is great, and Man, as a result, undergoes a self-triggered cosmic penalty--that of suffering.. Suffering is the consequence of Man's own willful violation or the misuse and abuse of the laws of God, of Omneity, for his self-centered purposes. One of the major laws that Man breaks each day is his identification with the false image that he creates for himself. Man should instead realize the true Self, the image of God that he essentially is. God saw that this image, this archetype, this blueprint, was good; therefore Man should likewise see the goodness in this archetypal image which is the reflection of God's, instead of demeaning and condemning his basic identity. Man must shed his mortality, his mortal habits, his finite way of thinking and living before the "coat of various colors," the vesture of immortality is bestowed upon him. Man's focus should be upon his innate divinity and not on the shadow upon the wall of matter. Thinking that Man is mortal is the sin of Adam and Eve, and it caused Eden to fade from their gaze and awareness. The consequences of sin is death--spiritual deal--and this operates in an automatic fashion. Gautama Buddha declared that we are punished by our sins, our karma, and not for them. The all-merciful compassion of God, as embodied by the Bodhisattva Kuan Yin, does not throw the first stone and never will at any misguided individual. Man's mistakes rebound back to him of their own accord, and this law is inexorable and immutable in its application in the samsaric worlds.

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