Salon is a small town in the south of France. It was a quiet place in the sixteenth century, an unlikely place for the discovery that ancient revelations were not what for centuries they had been believed to be: a blueprint for the creation of the world, the primordial world of angels and spirits that preceded creation of the lower world. They finally realized that the prophetic revelations applied to our world, that these revelations were relentlessly coming true, and that their fulfillment may be unstoppable. A dire future was awaiting humankind. Salon. An unlikely place for efforts to defy divine will and change the course of history.

Before I go any further, I would like to inform my readers that this article is based on theory and conjecture. It is a story of events that occurred hundreds of years ago, and those events were a secret in their own day. My information comes from an interview with cryptic book author Morten St. George, who spent years scrutinizing cabalistic texts looking for clues on the history of the Revelations of Elijah. Still, I repeat that this article is based on theory and conjecture.

According to St. George, the master plot of Nostradamus and his colleagues was to completely destroy the Revelations of Elijah. Destroyed prophecies cannot come true, can they? In case they can, Nostradamus created a backup plan to toss a wild card into the laws of cause and effect. There were one hundred revelations in total. They would openly publish forty-two of the less offensive ones, allowing the world to act upon them, steering the course of history far away from the fifty-eight holocaust prophecies that would remain forever burnt into ashes. An intriguing scheme indeed.

To protect the forty-two revelations on their journey into the future, to ensure that they evade condemnation by the Inquisition and that they survive until the appropriate time, Nostradamus masked the forty-two revelations, surrounding them with nine hundred new revelations of his own creation. St. George says the masking job was brilliant, making the real revelations almost indistinguishable from the false ones. For example, revelation IV-33 names Jupiter, Venus, Moon, Neptune, and Mars. Stanza IV-28 refers to Venus, the Sun, and Mercury; IV-29 refers to the Sun, an eclipse, and Mercury; IV-30 refers to the Sun and the Moon; IV-31 refers to the Moon. "To the untrained eye, it all looks like the same nonsense. Likewise throughout Nostradamus' book. You will never spot the real revelations just by glancing at the stanzas."

I asked St. George how he found the forty-two revelations of Elijah hidden inside Nostradamus' book. He replied that Nostradamus' Epistle leads the way to most of them. The Epistle was a prose piece that Nostradamus inserted in front of the last three hundred stanzas. St. George claims that it is a cryptic masterpiece of almost unfathomable genius, where nearly every phrase points to one of the real revelations. St. George allowed me to derive a few examples from his book, beginning with Revelation X-79, which refers to the city of Memphis (site of Martin Luther King's assassination) and to Mercury (here employed as the Greek god of merchants).

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