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Redefining The Meaning Of Life, Part 2
Home :: Social Issues :: Religion
By: Ada Porat Email Article
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It is not the events of life, but the meaning that we attach to these events, that brings either pleasure or suffering. And that meaning is driven by our deepest fears and desires. We suffer whenever life seems to be in conflict with these desires.

How do we turn this around?

If we want this suffering to end, we need to move our perspective out of identification with our human personality with its ego-based thinking mind and toward identification with our true nature as souls. For emotional suffering to end, we need to turn inward toward the Source of our being, where happiness is independent of external things.

Indian teacher Ramesh Balsekar stated this process eloquently in A Net of Jewels, where he says, "Essentially, what the average person wants out of life is just one thing: happiness. It is in this quest that he goes through life day after day, believing that he will somehow, someday find final satisfaction through the things and circumstances of his world.

"There comes a time, however, when man gets utterly tired, physically and mentally, of this constant search because he finds that it never ends. He comes to the startling discovery that every kind of satisfaction has within itself the roots of pain and torment. At this stage his search cannot but take the turn inwards toward that happiness which is independent of external things."

The essence of manifest existence is continuous change from birth to death. With physical existence comes the will to live, to survive, to resist threat - and this will resides in the ego. The human ego drives the thinking mind and all our misery in the ensuing attempts to avoid the inevitable.

Life presents problems because our ego nature resists the process of life; we don't accept what is there in the present moment. We want to become something other than what we now are, have something other than what we now have and so on.

Suffering, then, is a consequence of identification with the ego self and its physical domain. If we feel that we are limited bodies of protoplasma, we will feel a need to have control over what happens to us.

When we shift our perspective back to our true nature as eternal souls, we realize that we are limitless. We do not need to control or resist what is happening because what is happening out there, cannot threaten our true nature within.

As a result, we also don't need to label, react or judge anything that happens out there any longer. Birth, life, good fortune, misfortune, and death simply happen, and have no meaning of their own. Any thought about their meaning is just a thought that has no more meaning than any other thought.

The Course in Miracles teaches this principle because if we want to find inner peace, it is important to learn to distinguish between what happens out there, and the meaning we attach to it. When we can detach from the meaning we have allocated to any given event, we are able to find a place of neutrality.

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Ada Porat is a holistic health practitioner and life balance coach with extensive international teaching and clinical experience. She uses body/mind/spirit techniques to help clients find wholeness and meaning in life. For more information, visit http://www.AdaPorat.com or call (602) 283-4628 MST.

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