Most of us have the problem that, from time to time, we are troubled by the encroachment into our minds of thoughts that we really do not want. Getting rid of them, however, can be a protracted problem and we therefore need the help of Scripture to deal with them.

Enlisting The Help Of Paul In 2 Corinthians 10:3 - 5 Paul says:

For though we live in the world, we do not wage war as the world does. The weapons we fight with are not the weapons of the world. On the contrary, they have divine power to demolish strongholds. We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ. (NIV)

Anyone in a fight needs weapons of some sort. So in Ephesians 6. 14 - 18, Paul details some of the weapons we have available for warfare and most readers will be familiar with the belt of truth, with the breastplate of righteousness, and with our feet fitted with the readiness that comes from the gospel of peace. We are also told to take up the shield of faith to extinguish all the flaming arrows of the evil one and the helmet of salvation plus the sword of the Spirit, which is the word of God.

We may be very familiar with these verses, but they will stand to be read anew, from our present, specific standpoint of dealing with thoughts.

Applying The Lessons Our purpose is to take every thought captive. When a captive is taken in war, the individual is first recognised as a member of the opposing force. He is arrested, then he is first bound so that his movements are restricted. Then he is interrogated, and then imprisoned for the duration of the conflict. We need to proceed similarly. As soon as we recognise a foreign thought (in the sense of it not belonging to the spirituality of a disciple of Christ), we must arrest that thought, then confront it, and restrict its rights and freedom. We can do all this using the weapons and defensive equipment which Paul has detailed for us.

First, Paul tells us that we have truth, likened to a belt round our waist, but still part of our weaponry. We need to ask, therefore, whether the thought is a truthful one? Even if it is truthful, there may be reasons why we do not wish to entertain it. If we cannot substantiate it as true, then it is certainly an enemy.

Secondly, is it a righteous thought? Righteousness acts like a breastplate, defending us from that which would pierce us. In practice it means acting (and thinking!) always in ways of which God approves. Being righteous means being able to stand before the Father, being upright before him. Therefore we ask if this thought undermines that ability? If so, it is one which needs to be taken captive; we do that by deliberately refusing it permission to be active in our mind. How?

We recognise that the promise of salvation has been won for us by Jesus Christ. What Jesus did on the cross and from the tomb is like a soldier’s helmet which protects his head. Our remembrance of salvation and our intention never to put it at risk, reinforces our determination against evil thoughts which are like deadly blows from the enemy rained down on our head.

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